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4 solo shows
dal 20/4/2012 al 23/6/2012
Tuesday - Sunday, public holidays: 11 am - 6 pm

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Dirk Schewe



 
calendario eventi  :: 




20/4/2012

4 solo shows

Kunsthalle Dusseldorf, Dusseldorf

Two retrospectives with works by Yuksel Arslan and Carol Rama. Between tragedy and comedy, on show works by Peter Land for Springtime. Last, in Dance Macabre, Dado presents his nightmarish and grotesque drawings.


comunicato stampa

CAROL RAMA
Böse Zungen

Wi­th Ca­rol Ra­ma (born 1918), the Kunst­hal­le Düs­sel­dorf is or­ga­ni­sing the first in­sti­tu­tio­nal ex­hi­bi­ti­on in the Rhi­ne­land for one of the most ex­tra­or­di­na­ry ar­tists of her ge­ne­ra­ti­on. The oeu­vre of the Ita­li­an ar­tist, who was awar­ded the Gol­den Li­on for her li­fe’s work at the 2003 Ve­nice Bi­en­na­le, is cha­rac­te­ri­sed by a ra­di­cal brea­king of ta­boos. Her dea­lings wi­th the bo­dy and se­xua­li­ty in her open­ly se­xu­al wa­ter­co­lours from the 1930s an­ti­ci­pa­te the­mes that be­ca­me im­portant for ac­tion and bo­dy ar­tists of the 1960s and 1970s. Her sen­si­ti­ve, of­ten iro­nic drawings, col­la­ges, ob­ject pic­tu­res and wa­ter­co­lours, which the ar­tist con­ti­nues wor­king on to­day, are equal­ly sho­cking and ele­gant, re­bel­lious and ec­cen­tric. Per­so­nal me­mo­ries and ear­ly fa­mi­li­al bur­dens, se­xu­al no­ti­ons and all kinds of ever­y­day fe­tis­hi­sing ob­jects, myths and the pre­sent mer­ge in­to a cosmos of its own in Ca­rol Ra­ma’s work that mir­rors ten­den­cies in post-war mo­der­nism but has pre­ser­ved its own strong sen­se of in­di­vi­dua­lism.

The ex­hi­bi­ti­on un­der­stands its­elf as a so­lo pre­sen­ta­ti­on that is ne­ver­the­l­ess the­ma­ti­cal­ly lin­ked to the Yüksel Ars­lan (born 1933) re­tro­spec­tive that is si­mul­ta­neous­ly on show at the Kunst­hal­le Düs­sel­dorf. A pre­sen­ta­ti­on of a selec­tion of the ear­ly drawings by the Mon­te­ne­grin ar­tist Da­do (1933-2010) is al­so being pl­an­ned. De­s­pi­te the idio­syn­cra­tic na­tu­re of the­se three oeu­vres and their very dif­fe­rent ar­tis­tic voca­bu­la­ries, they do over­lap to so­me extent in terms of the­mes and pic­to­ri­al worlds, ma­king it sen­si­ble to pre­sent them in a joint con­text: the ob­ses­si­ve and un­f­a­thoma­ble, mo­tifs of drea­ming, play­ing, se­xua­li­ty, vio­lence and dis­mem­ber­ment, the bo­dy as frag­ment and fe­tish.

Ca­rol Ra­ma em­ploy­ed ima­ges of “ex­pe­ri­en­ced“ ob­jects and frag­men­ted bo­dy parts such as shoes, shaving brus­hes, sets of teeth, ton­gues and eyes, which she ar­ran­ged in­to new, of­ten enig­ma­tic ima­ges. She trans­for­med fe­tis­hist se­xua­li­ty, un­f­a­thoma­ble fan­ta­sies and fe­ars as well as bo­di­ly de­for­ma­ti­ons and mu­ta­ti­ons in­to a puz­zling poe­tic that is un­pre­ce­den­ted in its mix­tu­re of nai­ve­ty and bold­ness and which sur­mounts the Sur­rea­list or Da­da­ist quo­ta­ti­on. In the ear­ly 1970s, she dis­co­ver­ed rub­ber as new wor­king ma­te­ri­al for hers­elf. We­ar marks lend pain­ter­ly qua­li­ties to old bi­cy­cle ty­res, en­ab­ling them to tell their own sto­ries as au­then­tic frag­ments. The re­sul­ting col­la­ges and sculp­tu­res are clo­se to the ma­te­ri­al sen­si­ti­vi­ty of Ar­te Po­vera, re­cal­ling Neo-Da­da­ist or Neo-Rea­lis­tic ten­den­cies in their as­sem­bla­ges of ever­y­day items and Sur­rea­list poe­tics through the ero­tic char­ging of the pro­tru­ding val­ves. Ca­rol Ra­ma uses old maps or en­gi­nee­ring drawings as the sup­port for her pic­tu­res sin­ce the ear­ly 1990s, the struc­tu­res of which she con­trasts wi­th her own pic­tu­res in a re­cour­se to ear­ly pic­to­ri­al in­ven­ti­ons.
The ex­hi­bi­ti­on is ac­com­pa­nied by a pu­bli­ca­ti­on.

----

PETER LAND
Spring­Time
curated by Elodie Evers
21 April – 20 May, 2012

A two-faced­ness oscil­la­ting bet­ween tra­ge­dy and co­me­dy tra­ver­ses the en­t­i­re oeu­vre of Pe­ter Land (*1966). Whi­le his works pro­vo­ke laugh­ter at first sight, they are re­vea­led upon clo­ser ex­ami­na­ti­on to be in­suf­fe­ra­ble trans­gres­si­ons in the re­alm of “nor­ma­li­ty.” Land
gained re­co­gni­ti­on in the mid 1990s wi­th his sim­ply pro­du­ced vi­de­os – do­cu­men­ta­ti­ons of per­so­nal failu­re and gro­tes­que mea­ningless­ness in which the ar­tist is se­en tum­bling down an end­less flight of stair, re­pea­ted­ly fal­ling off a lad­der whi­le pain­ting or cra­shing to the floor whi­le do­ing a drun­ken strip­tease to catchy dis­co hits. The Kunst­hal­le pres­ents a selec­tion of Land’s ear­ly films and re­cent
in­stal­la­ti­ons in a par­cour re­mi­nis­cent of Le­wis Car­roll’s Ali­ce in Won­der­land: Dif­fe­rent-si­zed doors that lead now­he­re, door­knobs that do not work, and the ep­ony­mous pie­ce “Spring­time,” which com­pri­ses a pi­le of de­bris from which an arm pro­tru­des. The bo­un­da­ries bet­ween child­ren’s ga­mes and night­ma­res are flu­id in Pe­ter Land’s work.

A to­tal of 100 mul­ti­ples from the edi­ti­on “The Other Op­ti­on” by Pe­ter Land can be purcha­sed on the oc­ca­si­on of the ex­hi­bi­ti­on.

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Yüksel Ars­lan

The Tur­kish ar­tist Yüksel Ars­lan (born 1933, li­ves and works in Pa­ris) left his na­ti­ve coun­try in 1962 and sett­led in Pa­ris whe­re he has sin­ce ge­ne­ra­ted an crea­ti­ve oeu­vre in his ho­me ba­sed in and on the re­cep­ti­on of cul­tu­ral, so­cio­lo­gi­cal, phi­lo­so­phi­cal and ar­tis­tic li­te­ra­tu­re. The ex­hi­bi­ti­on in the Kunst­hal­le Düs­sel­dorf re­pres­ents the first pre­sen­ta­ti­on of a selec­tion of ne­ar­ly 200 works on pa­per outside Tur­key sin­ce 1959. The show, cu­ra­ted by Elo­die Evers and Gre­gor Jan­sen in co­ope­ra­ti­on wi­th Oli­ver Zy­bok, fo­cu­ses on the so-cal­led ar­tu­res, pain­tings on pa­per pro­du­ced in a uni­que tech­ni­que wi­th spe­cial paints.

Their con­tents deal wi­th the re­la­ti­ons­hip of thought and mys­ti­cism, sci­ence and the vi­su­al arts whi­le ta­king up phi­lo­so­phi­cal, li­tera­ry and mu­si­cal cur­rents that can be de­si­gna­ted as the fo­un­da­ti­on of Wes­tern thought, knowing full well that the in­sights an­cho­red he­re would pro­bab­ly ne­ver ha­ve co­me about wi­thout the em­pi­ri­cal va­lues of others peop­les and cul­tu­res.

Ars­lan does not ma­ke use of clas­sic paints for his works, mi­xing in­s­tead pig­ments from di­ver­se her­bal extracts, bo­di­ly fluids and other na­tu­ral ele­ments such as flowers and grass in ad­di­ti­on to such sub­stan­ces as oil, co­al and sto­nes. This pro­cess is a cen­tral com­po­nent in the de­ve­lop­ment of the pic­to­ri­al in­ven­ti­on and does not re­pre­sent a dis­tinct pre­pa­ra­to­ry part of the crea­ti­ve act. Ac­cor­ding to Ars­lan, the orig­ins of pain­ting ha­ve in­crea­sin­gly be­en ne­glec­ted sin­ce mo­der­nism or, at the la­test, sin­ce the in­tro­duc­tion of in­dus­tri­al­ly ma­nu­fac­tu­red paints. Li­ke Jean Du­buf­fet, the ar­tist en­dea­vours to cast off the bal­last of the pre­sent in or­der to extract the true es­sence. Ar­lan can on­ly re­dis­co­ver the ori­gi­nal via things that ha­ve see­mingly be­en over­co­me by cul­tu­re, but in fact ha­ve on­ly dis­gui­sed by it, for ex­amp­le pro­crea­ti­on and se­xua­li­ty. He is fa­mi­li­ar wi­th cul­tu­ral “bal­last” through his long oc­cupa­ti­on wi­th mo­dern and an­ci­ent lan­gua­ges, his­to­ry, phi­lo­so­phy, mu­sic and tra­di­tio­nal cul­tu­res. But Ars­lan has co­me to the re­co­gni­ti­on that much of this does not cor­re­spond to the true es­sence of the hu­man being, and in the pro­cess, he pur­su­es the si­mi­la­ri­ties lin­king po­pu­lar ele­ments in the orig­ins of cul­tu­res around the world.

The ex­hi­bi­ti­on, which is pre­sent­ly on show at the Kunst­hal­le Zü­rich (28 Ja­nu­a­ry – 9 April 2012), can be se­en af­ter­wards at the Kunst­hal­le in Vi­en­na. The com­pre­hen­si­ve and opu­lent­ly il­lus­tra­ted ex­hi­bi­ti­on ca­ta­lo­gue pu­blis­hed by Hat­je Cantz Ver­lag fea­tures texts by Elo­die Evers, Jac­ques Val­let and Oli­ver Zy­bok and well as an in­ter­view wi­th Yüksel Ars­lan by Bea­trix Ruf.

----

Da­do. Dan­se Mac­ab­re

Da­do (Miodrag Dju­ric, 1933-2010) was born in Mon­te­ne­gro and went to Pa­ris in 1956. He found sup­port the­re for his work as an ar­tist from Jean Du­buf­fet, Ber­nard Réquichot and Horst Ka­li­now­ski and was men­to­red by the art dea­ler Da­ni­el Cor­dier, who­se gal­le­ry was the si­te of his first so­lo ex­hi­bi­ti­on in 1958. From 1960 he li­ved and wor­ked in an old mill in Nor­man­dy, whe­re his pro­du­ced pain­tings, drawings and prints – sur­rea­lis­tic ima­ges, bru­tal and exis­ten­ti­al de­pic­tions of a fan­tas­tic hor­ror. Da­do, who was fri­ends wi­th Hans Bell­mer and Uni­ca Zürn sin­ce 1962, de­scri­bed him­s­elf as a “phi­lo­so­pher of ever­y­thing twis­ted.” His ob­ses­si­ve, of­ten night­ma­rish pic­tu­res ha­ve clo­se ties to and are roo­ted in Sur­rea­lism. They ha­ve a de­ep me­lan­ch­oly that is in­herent to all li­ving crea­tu­res and are si­mul­ta­neous­ly ex­pres­si­ons of un­com­pro­mi­sing hu­ma­ni­ty. Da­do’s pic­tu­res de­pic­ting the bust­le of hu­man mi­se­ry are in­ha­b­i­ted by nu­me­rous bo­is­te­rous and gro­tes­que mons­ters and pe­cu­li­ar crea­tu­res. The peop­le are de­ge­ne­ra­ted, swol­len and miss­ha­pen, bloated and ha­cked to pie­ces. The fle­s­hy struc­tu­re has be­en dis­sol­ved; the ink strokes sug­gest a trans­pa­ren­cy, in the opaque ab­sur­di­ty of which hor­rors ha­ve es­ta­blis­hed them­sel­ves and ap­pe­ar mal­le­able at the sa­me ti­me. The forms melt, of­ten cha­rac­te­ri­sing a ca­ta­stro­phic sta­te of emo­tio­nal dis­mem­ber­ment and hor­ri­fy­ing phy­si­cal decay. At a ti­me do­mi­na­ted by Ab­stract Ex­pres­sio­nism, Da­do be­ca­me an im­portant mo­del for such ex­po­n­ents of a new fi­gu­ra­ti­on in art as Eu­gen Schö­ne­beck and Ge­org Ba­se­litz. The Kunst­hal­le is ex­hi­bit­ing a selec­tion of his ear­ly drawings da­ting from the 1960s.

The ex­hi­bi­ti­on will be ac­com­pa­nied by a ca­ta­lo­gue.

http://​www.​dado.​fr

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Image: © Carol Rama
C’è un altro metodo per finire, ancora, 2003
pastel, watercolours and enamel on paper on canvas
24.5 x 34.5 cm
Courtesy Galerie Isabella Bortolozzi

Press and Communication
Dirk Schewe Tel.: +49 (0)211 8996256 Fax: +49 (0)211 8929576 presse@kunsthalle-duesseldorf.de

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