In the Glarus Art Museum, Knut Asdam is exhibiting two rooms containing texts and video productions. In the flanking conservatory, he interprets his work produced in Venice "Psychasthenia: The Care of the Self" with specific allusion to the museum’s surrounding park area. In the upper conservatory, the available space doubles as a video presentation room and an octagonal clubroom, where he presents two new video productions.
In 1999 for the Nordic Pavilion at the Biennale in Venice Knut Ã…sdam
built two dark, modernistic
architectural structures in glass suggestive of the 60’s concept of
light openness. One of the two areas
provided the cinematic atmosphere as backdrop for a film produced by
Eija-Liisa Ahtila. In the second, Knut
Ã…sdam created a park reminiscent of public green belts in its structure
and landscaping. Knut Åsdam’s park
could only be visited by the public during the day, although within the
structure it was actually night, since the
artist had blacked out the windows with light-filtering panels. The
visitors could look out, but nobody could
look in. At night the park transformed itself into the opposite? the
plants grew under daylight lamps, and the
pavilion displayed the park as an inaccessible representation of a
garden.
A visit to the park during opening hours provided the visitor with the
experience that in all probability
everyone has had while walking in urban communal areas at night:
Darkness alters both the perception of
space and the encounters with the objects filling these areas thus
resulting in a finely tuned physical
experience; the individual’s limited sense of sight and the decreased
visibility of one’s own self creates an
ambivalent concurrence of release from social conventions and
unavoidable surveillance, of unfettered
imaginary worlds; at the same time, however, it gives rise to an
awareness of latent danger.
With architectonic installations, texts, photographs, sound and video
compositions, the Norwegian artist, born
in 1968 and currently residing in New York, investigates the
relationship between the subject and the
surroundings affecting our experience. In doing so, he embraces a wide
variety of references ranging from
architecture to philosophy, politics, psychology, club culture, and
sexuality. The encounter with skyscraper
architecture and its mirrored facades, distorting and blurring the image
not only of the subject but of the
architecture itself in multitudinous reflections; the dark locales
characteristic of the club culture, and the
increasing trend in the use of hallucinatory drugs resurrected in the
‘90’s, he elucidates in the sense of an
atmospheric change within a societal actuality, whose prescribed
conventions and role assignments denote a
"blurriness", thus generating the search for and acceptance of a
departure from existing identification
patterns.
In the titles of his works, Knut Ã…sdam repeatedly refers to the concept
of "psychasthenia" coined by Roger
Callois in the 1930’s. Using "psychasthenia", Callois correlates the
phenomenon of camouflage in insects
with a type of schizophrenic experience, whereby the perception of the
distinction between the in-body
experience and the surrounding space is suspended.
Callois draws the
analogy between the foregoing
experience and the experience of dark spaces: "In the dark, space is
filled, it touches the individual,
surrounds it, penetrates it, even permeates it . . . ". "Darkness
facilitates the loss of subjectivity, one is not
clearly recognizable, which in turn allows a certain degree of freedom;
but on the other hand, one can no
longer see clearly, consequently the surroundings acquire a more acute
level of subjectivity."(Ã…sdam)
For this reason, the artist frequently utilizes darkness to illustrate
the problematic in the relationship between
personality and space in everyday reality. "In dark spaces, everyone
becomes a part of his or her own story
and imagination while concurrently becoming a part of the story and
imagination of others." In his spatial
installations, where one can view videos and texts or listen to music,
he creates a shadow version of the
encounter with contemporary spaces, the aesthetics of which transport
unawareness, thereby reversing the loss
of subjectivity. Diverging from the abstract precepts of minimalist
art, Dan Graham as case in point, Åsdam’s
works are infused with the transformation of unawareness and emotional
subjectivity.
His spaces are
structural as well as narrative involving the texts contained therein
regarding the positioning of the individual
and the restructuring of subjectivity.
In the Glarus Art Museum, Knut Ã…sdam is exhibiting two rooms containing
texts and video productions.
In
the flanking conservatory, he interprets his work produced in Venice
"Psychasthenia: The Care of the Self"
with specific allusion to the museum’s surrounding park area.
In the
upper conservatory, the available space
doubles as a video presentation room and an octagonal clubroom, where he
presents two new video
productions.
A catalogue including works produced over the past two years as well as
the documentation for the
installations in Glarus will appear in conjunction with this exhibit.
It will be available starting mid-April,
approx. 80 pages, with numerous illustrations and texts by the artist.
SFr. 28.00
Please note: Closed Good Friday, April 13, and Ascension, May 24; all
other holidays 11 a.m. to 5 p.m.
Conversation at the Exhibit: Sunday, June 10, 3 p.m.
Glarus Art Museum, Glarus