A comprehensive retrospective dedicated to the German painter which features almost all of his surviving paintings and his most important drawings. After devoting himself to Tachist drawing in his beginnings, Schonebeck turned to figurative drawing and painting and was one of the first German artists to thematize the traumatic experiences of World War II. He created unique works combining the abstract and the figurative.
From February 23 to May 15, 2011, the Schirn presents a comprehensive retrospective
dedicated to the German painter Eugen Schönebeck, which will feature almost all of his surviving
paintings and his most important drawings. After devoting himself to Tachist drawing in his
beginnings, Schönebeck turned to figurative drawing and painting and was one of the first
German artists to thematize the traumatic experiences of World War II. He created unique works
combining the abstract and the figurative. In 1961 and 1962, he and Georg Baselitz pilloried the
jaded bourgeois art world in their two “Pandemonic Manifestos”. In the mid-1960s, Schönebeck’s
growing awareness of the Socialist intellectual world inspired the artist to create timeless
portraits of various “Heroes of the East,” none of which were produced for propaganda purposes.
In these pictures, Schönebeck not only examined the character and behavior of revolutionaries
such as Lenin, Trotsky, and Mao, but also fathomed the significance of the artist’s willingness to
take risks. Schönebeck’s paintings and drawings were indeed ahead of their time, and to this
very day the issues they deal with have retained their topicality. Comprising thirty paintings and
an equal number of drawings, the exhibition at the Schirn shows the first extensive survey of
Schönebeck’s oeuvre after the retrospective prepared by the Kestnergesellschaft Hannover
in 1992.
The exhibition is sponsored by Hessische Kulturstiftung and Škoda Auto Deutschland.
Additional support by the Fazit-Stiftung.
Eugen Schönebeck was born in Heidenau near Dresden in 1936. In 1954, after being
apprenticed to become a stage-set painter at the Municipal Arts and Crafts College in Pirna,
Saxony, he enrolled at the College of Applied Arts in East Berlin. He left the German
Democratic Republic in the following year for West Berlin to study at the city’s Academy of
Fine Arts. In his years at the academy from 1955 to 1961, he became familiar with the more
recent developments in European art and showed himself impressed by the works of Nicolas
de Staël, Jean Fautrier, Henri Michaux, Wols, Hans Hartung, and others. The intellectual
atmosphere of Paris had a lasting influence on him. He read Baudelaire, Lautréamont,
Rimbaud, and Artaud. His impressions inspired him to highly expressive gestural drawings.
In 1957, he made friends with Georg Baselitz. An intense exchange of ideas about art ensued,
which was to last for five years. Shortly after the publication of “Pandemonium II – Manifesto”,
a poster-sized leaflet with texts by both artists, their collaboration found an end in 1962.
Schönebeck had already turned his back to gestural painting at that time and gradually come
to the conclusion that art had to be pointing a way forward. In Pandemonium II, he and Baselitz
had called for a new art which was to detach itself from the prevailing abstract painting of Art
Informel and Tachisme and in which, like in Surrealism, art and life were to be more directly
related to each other again. This was how they hoped to open up a new approach to reality.
“I regard the abyss of sincerity as a raison d’être, a bestiary, an entire life, an inner swelling
force. A truth that will always be hanging in the balance! . . . It’s about life, not about
narcissism,” Schönebeck emphasized in the “Manifesto”.
Schönebeck’s paintings and drawings from that time show mutated beings that seem to float
between the world of the dead and the world of the living – fragmented and torn, oscillating
between abstraction and figuration. The painting “Tortured Man” (1963) describes a ghastly
slaughter. We see the mutilated limbs of a man whose intestines are spilling to the floor. Form
only emerges to dissolve in this still not really figurative painting. Ghostly and supporting itself
on its buttocks, the figure mercilessly conveys the shocking brutality of what man can do to
man.
These often grotesque works by Schönebeck draw on the childhood of the artist, who
was only nine years old when the war was over, but still remembers the disfigured bloated
corpses floating in the Elbe River and the German hordes marching through the destroyed
scenery in and around Dresden. These pictures are probably the earliest works by a German
postwar artist giving form to the traumatic loss of belief in the lasting values of Fatherland and
family. Schönebeck broke an explicit taboo with these pictures. In a manner more radical than
his colleagues dared embarking on, he began giving a face to the dismantling of the pride in a
German identity that was based on the crimes of World War II. Günter Grass, who enrolled at
the Academy of Fine Arts to study sculpture in 1953, later remarked in regard to those years
that “arts [ran] the risk to drift off into the non-committal . . . the non-representational
triumphed. Whether here or over there [in the German Democratic Republic]: who reflected
circumstances in his pictures, was at loggerheads with reality, was dismissed by the jury.”
From 1963 on, Schönebeck, who had left the GDR as an anti-Stalinist and now found himself
unable to return to his home country after the construction of the Berlin Wall in 1961,
developed a growing political awareness in the confrontation with the European Left. In this
atmosphere, he began to explore the subject of crucifixion which until 1964 was to manifest
itself in four paintings which cleared a path for figures and colors. With these works, the artist
succeeded in proceeding to an aesthetics which he would, within only one year, transform into
an unmistakable style that had no real precursors and has remained without followers.
It was the painting “True Man” that rang in the new style in 1964. Schönebeck made a series of
portraits of persons which might be called “Heroes of the East.” These are followed by two
pictures showing Lenin and Mao as well as large-size portraits of the Soviet poet Vladimir
Mayakovsky, the Russian writer Boris Pasternak, and the Mexican painter, graphic artist, and
communist activist David Alfaro Siqueiros.
For these paintings Schönebeck relied on a flat kind
of style which he had learnt in a mural training course in the GDR. He rendered subjects
floating through his mind like phantoms, transforming them into icons. Fascinated by the two-
dimensional character of Pop Art emblems, he thwarted the neutral-favorable attitude other
artists had adopted toward Capitalist consumerism. His new view of the “Heroes of the East”
lies in the way he uses them to expose the mechanisms of Socialist Realism, its modes of
influence, and the ideology’s power of bewitchment. Schönebeck reveals the impact of pictures
in a twofold way: pictures can ensnare people in an ideology on the one hand, but can also
unmask the way they affect people on the other. The pictorial language Schönebeck used was
clearly taboo in Germany at that time. The artist’s oversized portraits marked a new peak of
the Utopian, cinematic quality of the best that Socialist Realism had to offer.
There was no market for such paintings at that time. In 1967, Schönebeck painted his last
pictures and withdrew from the art scene.
Eighteen years have passed since the presentation of Schönebeck’s oeuvre in a first major
retrospective at the Kestnergesellschaft Hannover. Though Schönebeck is praised as “an
artists’ artist” and several of his works are to be found in important public collections, he has
been largely forgotten among art historians. The exhibition at the Schirn Kunsthalle wants to
correct this by assembling almost all his surviving canvases, of which there are about thirty in
number, as well as thirty works on paper. An extensive essay by Pamela Kort presents the first
comprehensive biography of the artist and situates him in the context of the sociopolitical
development of postwar Germany. The exhibition and the catalogue are aimed at securing
Schönebeck’s work the place in art history it deserves.
CATALOGUE: Eugen Schönebeck 1957–1967. Edited by Pamela Kort and Max Hollein. With
a preface by Max Hollein and a text by Pamela Kort. German and English edition, ca. 160 pages,
ca. 120 illustrations, Hirmer Verlag, Munich 2011, ISBN 978-3-7774-3561-9, ca. 26,80 € (Schirn) /
ca. 34,90 € (trade edition).
PRESS OFFICE: Dorothea Apovnik (head Press/Public Relations),
Karin Bellmann (press officer), Markus Farr (press officer)
phone: (+49-69) 29 98 82-148, fax: (+49-69) 29 98 82-240,
e-mail: presse@schirn.de, www.schirn.de
www.schirn-magazin.de
Image: Eugen Schönebeck, Der wahre Mensch, 1964, Bayerische Staatsgemäldesammlung - Pinakothek der Moderne, München © vg Bild-Kunst, Bonn 2010, Fotografie: BPK | Bayerische Staatsgemäldesammlungen
Press preview: Tuesday, February 22, 2011, 11 a.m.
Schirn Kunsthalle
Römerberg, D-60311 Frankfurt
HOURS: Tue, Fri – Sun 10 a.m. – 7 p.m., Wed and Thur 10 a.m. – 10 p.m.
ADMISSION: 7 euros, reduced 6 euros, family ticket 14 €; combination ticket also admitting to the exhibition “Surreal Objects – Three- Dimensional Works from Dalí to Man Ray” 14 euros, reduced 10 euros;
free admission for children under eight years of age.