Antoni Abad
Karmelo Bermejo
Andre' Guedes
Julia Montilla
Javier Nunez Gasco
Joao Onofre
Jorge Satorre
David Zink Yi
Juan de Nieves
Antoni Abad, Karmelo Bermejo, Andre' Guedes, Julia Montilla, Javier Nunez Gasco, Joao Onofre, Jorge Satorre and David Zink Yi. The artists featured here test and transcend the limits of sculpture, installation, exhibition design, video and photography.
A group exhibition that displays works by the recipients of the 19th Fundación
Botín Visual Arts Grant. A jury consisting of Iria Candela, Juan de Nieves,
Fernando Sánchez Castillo, Julião Sarmento and a Fundación Botín representative
reviewed 908 applications from 70 countries around the world and selected
Antoni Abad (Lleida – Spain, 1956), Karmelo Bermejo (Malaga – Spain, 1979),
André Guedes (Lisbon – Portugal, 1976), Julia Montilla (Barcelona – Spain, 1970),
Javier Nuñez Gasco (Salamanca – Spain, 1971), João Onofre (Lisbon – Portugal,
1976), Jorge Satorre (Mexico City – Mexico, 1979) and David Zink-Yi (Lima -
Peru, 1973).
Every year, the exhibition calendar of Fundación Botín opens with this joint exhibition, where the use by the artists of these nine months of intense creativity is assessed, showcasing a faithful view of their latest artistic proposals. A diversity of origins, work places, techniques, and concerns come together at the youngest and freshest offering displayed in the exhibition halls of Fundación Botín.
Juan de Nieves, in the essay for the catalogue accompanying the show, explains “The eight artists featured here test and transcend the limits of sculpture, installation, exhibition design, video and photography. They venture out into a wide range of disciplines that include art history and cultural manifestations, psychology, politics, economics and the social realm, to converge in a multi-faceted work that cannot be reduced to or classified as something either exclusively political or entirely formalist. Nevertheless, their works are rigorous in their formal devices and at the same time somewhat anarchic in their contents. For the most part, their practices are marked by an interest in working with other cultural agents and producers. With a spirit of exploration, they often delve head first into already-existing materials, such as documents on historical figures or references of the cultural identity of specific milieus. Other times, they take measures to revise the pathologies of both present and past”.
Summary of the text by Juan de Nieves for the exhibition catalogue.
Antoni Abad (Lleida, 1956). For more than a decade, he has been working with
different groups and communities at risk of social exclusion, using the
communication technologies as a fundamental tool for the visibilisation and
normalisation of those communities in the globalised world. From an ethical point
of view, which Abad openly assumes, these experiences can only take place
outside of the sphere of the art market, leading the artist to draw on other
structures and channels of distribution that are more in line with his intentions.
The dematerialisation process in Abad’s work does not refer to the gradual
austerity of his formal mechanisms but rather to the creation of tools of simple
use and as a result, the simplification of their presentations as documentary and
interactive devices. Here we are referring to the creation of the Megafone
software and its website application, which allows for an orderly viewing of the
contents processed in each of the artist’s projects.
Through his work "
" (126 blank keystrokes, as many as there are empty seats),
Karmelo Bermejo (Malaga, Spain, 1979) generates a long process that
originated in other similar pieces (Booked and Booked, The Movie). The common
denominator among these apparently identical works (the only change being the
settings in which the artist intervenes with the same strategy: by purchasing all
the tickets to a film screening, the seats on a bus line between Bilbao and Madrid
and all the seats on a low-cost flight from Spain to Tunis) must be measured
strictly in the most basic terms of consumption, outside of any returns that such
transactions might generate. In fact, these pieces bear witness to the workings of
an incomplete system: the beneficiary disappears without in any way altering the
services offered. In other words, a film and two trips less and barely two hundred
perplexed users.
André Guedes (Lisbon, 1971) In the most recent years, André Guedes has taken
an interest in the disciplines of the theatre and acting as legitimate vehicles for
the artistic practice. Other supports also make their presence in his pieces, such
as the sculpture and the object, as well as the document and the photograph,
generating an interstitial space that is activated by a dramatised story and by the
energetic /performative transmission of documentary records and objects.
Prospectus brings to the fore the political dimension of writer, artist, designer and
social reformer William Morris, who was highly influential in the British society of
the second half of the 19th century. Like other pieces created previously by
Guedes, this project is founded on the notion of the historical rewrite and its
utility for a critical consideration of the present.
Julia Montilla (Barcelona, 1970) This artist explores the history of the public
psychiatric institutions in Spain and undertakes a meticulous review of both
scientific literature and the different artistic portrayals of the image of insanity, to
produce a body of work – more political than therapeutic – about a traditionally
ostracised community in the heart of the post-capitalist societies.
Un mundo basado en la evidencia (A World Based on Evidence) is a model of a
city built with the empty packaging of the psychoactive drugs consumed by
people with psychosis. The piece is designed by the very users of those
medications, who become fully aware of their consumption and effects by merely
handling them with an aim that is by no means therapeutic. Inherent in this
playful act is an obvious critique on the implications of the pharmaceutical
industry and its economic interests in perpetuating consumption.
Javier Núñez Gasco (Salamanca, 1971) In his work, the apparent subtlety
(sometimes the slightest gestures or movements) of his solutions seems
disproportionate in relation to the nature of the procedures that make them
possible. It is not in vain that in the last few years the artist has taken up a type
of stage production that is relatively uncommon in the art world. In fact, it is the
very collaborative structures of the theatre that have been governing much of his
work since the middle of this decade. Núñez Gascó has perfect command over the
protocols and bureaucracies of the theatre structure, which serve as a base for
his intervention or the hacking of “conventional” productions.
His close collaboration with the Teatro Praga in Lisbon, with which he has made
different pieces, including the project we are discussing here, Miedo escénico
(Stage Fright), involves a journey in two directions, where performative action
and theatrical fact crisscross to generate new and thus far unsuspected
platforms.
João Onofre. He has created a simple and universal image: a tiny island that
floats along slowly, disappearing on the horizon; a drifting refuge for those who
disagree with the turn the world has taken. It is the epilogue dreamed by a
creator of images, by an artist, a novelist, a philosopher, a film director, or even
by a scientist. Ghost is the name of this archetype of paradise; it is an aesthetic
and political statement about the world. A spectre that we cling to with our gaze
as it gradually flows through civilisation.
Jorge Satorre (México DF, 1979) The starting point for his project, Los negros (El caso de Montereale), is based on
the study by historian Carlo Ginzburg, The Cheese and the Worms, a text that
exemplifies the historiographical method known as Microhistory. Drawing on the
life and beliefs of a mill owner from the region of Friuli in the 16th century,
Ginzburg speaks to us of the values, the power and the language of an entire era.
This project is the continuation of a sequence of works conceived out of his
interest in the research methods inherent in Microhistory, such as a compilation
of indexes and clues as a base for research, the use of the imagination for
historical reconstruction and the exhaustive analysis of apparently insignificant
details or paths. As is usual in his work, Satorre uses the drawing as the
fundamental means for his story.
David Zink Yi (Lima, 1973) This artist uses his work to explore cultural traditions from a horizontal and
intimate perspective, both with groups and communities and with specific social
and historical situations. Through the video, the photograph and the sculpture,
David Zink Yi produces heavily symbolic and customarily recognisable images,
which, far from representing idealist visions, act as powerful recordings that
probe the cultural realities in which he submerges himself.
His project Sulcán acts as a tale within a tale that in turn resides within other
possible tales. The features of an emotional project of this nature do not close
themselves off with a set of initial objectives, but rather open up new prospects
in the course of development. Zink Yi will be using photography as a diary of
sensitive impacts based on both the social milieu around him and his knowledge
of the social and political vicissitudes that continue to leave an indelible mark on
the region.
Image: Javier Núñez Gasco, Miedo Escenico - Itinerarios 11.12
Press contact:
Isabel Cubría: Tel.(+34) 942 226072 - Fax: (+34) 942 360494 prensa@fundacionbotin.org
Fundación Botín Exhibition Hall
Marcelino Sanz de Sautuola, 3. Santander, Spain.
Open daily from 10:00 am to 9:00 pm