The Sacrifice of Isaac. In January 1992 the bringing together of both versions of Rembrandt's 'Sacrifice of Isaac' was celebrated as an 'important art historical moment'. For the first time in more than 350 years, the painting dated 1635 and belonging to the State Hermitage Museum St. Petersburg and the version belonging to the Alte Pinakothek Munich, which was completed one year later, were shown side by side in Amsterdam's Rijksmuseum. Starting March 26, 2004, Rembrandt experts and art fans alike will be afforded the extraordinary and long-awaited opportunity for a comparative examination of both masterpieces side-by-side – undoubtedly the last chance for a long time to come.
The Sacrifice of Isaac
An exhibition in the Alte Pinakothek
In January 1992 the bringing together of both versions of Rembrandt's
'Sacrifice of Isaac' was celebrated as an 'important art historical
moment'. For the first time in more than 350 years, the painting dated
1635 and belonging to the State Hermitage Museum St. Petersburg and the
version belonging to the Alte Pinakothek Munich, which was completed one
year later, were shown side by side in Amsterdam's Rijksmuseum. This
1992 presentation however lasted only a few hours and was only open for
the Rembrandt specialists attending an conference of expert. Starting
March 26, 2004, Rembrandt experts and art fans alike will be afforded
the extraordinary and long-awaited opportunity for a comparative
examination of both masterpieces side-by-side – undoubtedly the last
chance for a long time to come.
'Rembrandt. verandert. En overgeschildert. 1636.' [Rembrandt altered and
painted over (it) in the year 1636]. This unique verbatim inscription on
the lower edge of the Munich painting has been of particular interest to
Rembrandt experts since its rediscovery in the late 19th century. Even
today, the 'Sacrifice of Isaac' in the Alte Pinakothek is a key work and
decisive touchstone for connoisseurship relating to Rembrandt's oeuvre.
The interpretations of the inscription are controversial and the
resulting individual assessments of the painting highly varied as well.
What and just how extensive is Rembrandt's participation, what did the
Master 'change' and what did he 'over paint'? The answer to this
decisive question has always been and remains to be of central
importance:
With the first version in the Hermitage, undoubtedly from Rembrandt's
own hand, the artist took up for the first time the moving Old Testament
story of the patriarch Abraham who God commanded to sacrifice Isaac, his
only son. For the climax of the scene, Rembrandt opted to show, through
a brilliant composition, the moment when the angel prevents the son's
sacrifice in the last minute: The three personages are closely woven
together and shown life-sized, filling the painting's surface in a
shallow foreground plane; Abraham's brutal grip, the resolute angel and
the falling knife all combine to heighten the drama and reality of the
moment. With this composition Rembrandt has rendered one of his
'baroque' narratives stemming from the 1630's, works which were
seemingly in direct competition with other contemporary art works, most
especially however with those of the much esteemed Peter Paul Rubens.
The Munich version of the painting, which was begun a short time later,
was not only based on the one in St. Petersburg, it was originally
intended to be an exact copy of it; this was ascertained for the first
time prior to the exhibition through an infrared reflectography
examination that made visible the original position of the angel as it
was intended in the first version.
In studio operations of the 17th century it was not unusual that
students copied the master's works for instructional as well as
commercial purposes. In the case of the Munich painting however
Rembrandt intervened in this process, making considerable changes with
regard to the first version. A roughly sketched chalk drawing from
London's British Museum, also on view during the exhibition, bears
witness to this alteration, which is primarily concentrated on the
angel, who is emerging out of the clouds. This modification was
undoubtedly a gain for the work, rendering the turning point of the
action even more striking: The angel no longer approaches Abraham from
the side, but from behind – the patriarch's surprise is thusly all the
more reinforced.
The intellectual authorship, the 'inventio', for the new conception of
'Isaac's Sacrifice' in the Munich painting is thereby firmly
attributable to Rembrandt. The physical execution conversely is, for the
most part, ascribable to another hand. The extremely high quality of the
painting technique gives rise to look among the most important of the
master's students; Ferdinand Bol and Govaert Flinck, two of Rembrandt's
most productive students in the 1630's, have been regularly singled out;
however an attribution to the one or the other painter cannot be
securely made. Although a sure and lively, relaxed style can be
detected, which is oriented towards Rembrandt's effective 'rough manner'
of around 1635, occasional weaknesses do reveal themselves – especially
in direct comparison with the Petersburg version – more in the sketched
rather than the painted detail.
The hoary head, whose features express at once disgust and lack of
understanding, takes on through the strong brush strokes, in comparison
to its predecessor in St. Petersburg, an even stronger expressiveness.
Other figures, for example the lesser articulated countenance of the
angel as well as the flatly sketchy ram, are not quite as persuasive.
Rembrandt himself carried out in the end – according to the inscription
– several instances of repainting – just how extensive is still at
present hard to determine; nevertheless there is cause to believe that
several accentuating brush strokes can be discerned in the wing area, in
the angel's hair and on Isaac's loincloth.
With the ca. eight etchings and engravings from Rembrandt and his
contemporary Jan Lievens, the supplemented presentation provides a
unique and unusual opportunity – in direct comparison with the two
painted versions of 'The Sacrifice of Isaac', as it were a ‘school of
observing' – to track down the genius Rembrandt and, with regard to the
painting belonging to the Alte Pinakothek, to draw one's own
conclusions.
A 96 page publication will be available concurrently to the exhibition
containing approximately 45 illustrations and with texts from Marcus
Dekiert and Reinhold Baumstark.
Curator of the exhibition: Marcus Dekiert
Press preview:
March 25, 2004, 12:30 pm
Opening:
March 25, 2004, 06:30 pm
Duration:
March 26 – June 27, 2004
Image: The Sacrifice of Isaac, 1636
Alte Pinakothek, München
Location:
Alte Pinakothek, Saal 9
Pinakothek Museums
Barer Straße 29
D-80799 Munich
Telephone: +49 (0)89 23805-118
Fax +49 (0)89.23805-125