Does Yellow Run Forever? Graham's most recent project presents a delicate and lyrical meditation of the sort often deemed beyond the purview of the photographic medium.
“In the gloom, the gold gathers the light against it”.
Cantos, Ezra Pound
Does Yellow Run Forever?
The question appears grammatically sound, and yet at the same time it is nonsensical. Try to grasp it
semantically and its meaning slips away; take it simply for what it is and you find yourself in the presence of a thought tha
t is poetical as it
is plain
tive. As a question
per se
it does not quite work, it yet nonetheless it ‘works’ in that, like a koan, it belongs to a realm of questioning
where concrete ‘answers’ may, in fact, be no answer at all. With this evocative phrase 1 as its title, Paul Graham’s most recent project
presents a delicate and lyrical meditation of the sort often deemed beyond the purview of the photographic medium.
At the most basic enumerative level,
Does Yellow Run Forever?
consists of three interwoven
photographic series: photographs of
rainbows; photographs of a woman sleeping; and photographs of gold
-
trading pawn shops. Each series is narrowly self
-
contained, while
their combined overall scope is far
-
flung: the rainbows were all photographed in Irelan
d; the sleeping woman (Graham’s partner) was
photographed in various bed
-
and
-
breakfasts in New Zealand; and the gold shops were photographed in New York City during the recent
economic crisis. Similarly, despite the ostensibly limited subject matter,
Does
Yellow Run Forever?
covers a remarkable emotional and
artistic range that is broad enough to encompass tender portraiture, technical virtuosity and social critique. And when woven
together, the
three component series resonate with intersecting echoes and o
vertones: the sleeping woman, perchance dreaming, arrayed in a
spectrum of brightly colored sheets; the rainbows’ spectrums splayed across the vast, cloud
-
scudded skies, each with a legendary pot of
gold at its end; and the ends of dreams (the legendary ‘A
merican’ dream included) of the pawn shops, with their garish yellow signs
offering ‘cash for gold.’
Nearly all of Graham’s work contains a highly informed element of reflection on photography itself, a reflection that involve
s challen
ging not
only the te
chnical stri
ctures but also the deep
-
seated conventions of the photographic medium. Thus in
Does Yellow Run Forever?
(which,
like most of Graham’s photo
-
projects, has also taken carefully executed book form)
the artist
has employed common, popular motifs that,
while not outright banal, are rarely found within the vocabulary of fine
-
art photography, and yet by combining them has managed to arrive,
as if alchemically, at a finished product that is anything but common. And at the same time, and perhaps more am
bitiously, in
Does Yellow
Run Forever?
Graham has pointed the camera’s fundamentally documentary mechanisms toward that which lies beyond physical
documentation, toward that which is literally intangible, toward that which exists only (and there only fleet
ingly) in the hearts and minds of
lovers and dreamers, in a daring attempt to weave an image, like a rainbow, out of thin air.
Paul Graham (United Kingdom, 1956) has had more than 80 solo shows over the last 35 years, including at the Museum of Modern
Art
MoMA (New York)
, the Tate Gallery
(London)
, the Fundación Botín
(Santander)
, the Whitechapel Gallery
(London)
and Fotomuseum
Winterthur
(Zürich). He received the Hasselblad Award in 2012 and his photo
-
book
a shimmer of possibility
was awarded the Paris Ph
oto
Book Prize for the best photo
-
book in the preceding 15 years. The exhibition
Does Yellow Run Forever?
at the Galerí
a Elba
Benítez
forms
part of PHotoEspaña’s 2015 Off Festival.
George Stolz
1) According to Graham, the phrase has its source in a question asked in an art class at a home for the mentally disturbed, wher e a friend of Graham’s was teaching at the time.
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