The exhibition features more than 60 paintings and a selection of his films. His range of images includes portraits of family members and friends to icons of pop culture: a news photograph of a young girl in the rubble of the tsunami disaster in Japan to chapters in Poland's history, such as World War II and the Holocaust. His paintings swing like a pendulum back and forth between the past and present.
curated by Achim Borchardt-Hume with Emily Butler and Ulrich Wilmes
The exhibition provides insight into Sasnal’s work from 1999 to the
present. It shows more than 60 paintings and a selection of his films.
Wilhelm Sasnal (b. 1972 in Tarnow, Poland), who has already attracted
international attention with a series of solo exhibitions, finds his
motifs in everyday life and in the media. His range of images includes
portraits of family members and friends to icons of pop culture: a
news photograph of a young girl in the rubble of the tsunami disaster
in Japan to chapters in Poland’s history, such as World War II and the
Holocaust. His paintings swing like a pendulum back and forth between
the past and present.
Stylistically Wilhelm Sasnal blends the romantic with realism,
abstraction with pop. He found his training at the Krakow Academy of
Fine Arts – the making of still lifes, nudes, and with a huge emphasis
on art history, though only up to the beginning of the twentieth
century – to be “very technical” and removed from reality. “My life
was different from that portrayed in the paintings they wanted me to
refer to, which is why I wanted to depict what was around me.” (Wilhelm
Sasnal in an interview with Achim Borchardt-Hume, Chief Curator,
Whitechapel Gallery, London)
For Wilhelm Sasnal painting is neither “a solitary practice” nor does
it have “anything to do with withdrawing from society.” His paintings
express an approach to certain things, even when they are neither
descriptive nor do they aim to criticize or praise certain aspects of
the world. Wilhelm Sasnal believes that painting can simultaneously
refer to both itself and the world. An example of this is his painting
“Bathers at Asnieres” (2010), which directly refers to Georges Seurat’s
eponymous painting 1883/84. “I like its melancholy and the fact
that though it depicts a beautiful day, everyone is separate,” says
Wilhelm Sasnal. Seurat’s painting also reminds him of a place from his
childhood and of the stories his grandmother told him about the summer
of 1939; that summer – just before the outbreak of World War II – was
so hot that people spent their days at the river.
The years 2000/2001 were decisive for Wilhelm Sasnal: In Poland Art
Spiegelman’s comic book “Maus” was published, Claude Lanzmann’s nine-
hour documentary “Shoah” (1985) was shown and Jan Tomasz Gross’ book
“Neighbours” (2001) appeared on the market. After a period in which
the Polish people saw themselves exclusively as victims of the Nazis,
such publications made their involvement and participation in these
atrocities a subject of discussion. Wilhelm Sasnal initially found
the necessity of this shift in perspective disturbing. In 2001 he
painted five works in the style of the comic book “Maus”, in which Art
Spiegelman portrayed Nazis as cats, Jews as mice, Poles as pigs and
Americans as dogs. For the series Wilhelm Sasnal appropriated the stark
black-and-white graphic style and explored the question of how much of
the comic‘s content could be conveyed by an image taken out of context
and without any speech bubbles. In the “Maus” paintings he presents an
isolated person or scene, free of the action‘s momentum.
In general his paintings often recall the impression of stillness
and yet they are action-loaded. This tension is characteristic. The
model for the painting “Shoah (Translator)” (2003) is, for example, a
still from Lanzmann‘s eponymous film. The painting “Untitled (Rubber
& Metal)” (2000) can be read like a comic; it is a sequence of twelve
individual images, each of which depicts a small piece of metal. From
the right black rubber tires slide into the picture and roll over the
metal, getting damaged in the process. The idea for the painting goes
back to a simulation of the Concorde disaster in July 2000: A piece
of metal on the runway punctured the tires and – two minutes after
takeoff – caused the plane to crash. With such appropriations Wilhelm
Sasnal asks if “painting perhaps can contain more narrative than film.
However, both share a certain atmosphere of anticipation.”
Four images by the Mexican photographer Enrique Metinides – renowned
for his detailed photographs of disasters and deaths – formed the
basis of the so-called Metinides paintings from 2003. For these works,
however, Wilhelm Sasnal deleted the photographs’ relevant information
and narrative elements: Aid workers helping after a plane crash no
longer have any facial features (“Us”, 2006), and he reduces the
representation of an electrocuted person to a pile, conductor, flame
and smoke – the dead man is missing. The Metinides paintings are
an example of how the artist inserts an analytical level, which is
perceptible as the distance between the event and the painter, and
between the painting and the viewer.
Depending on the subject, Wilhelm Sasnal also changes his painting
style. In early paintings like the “Maus” series there are little
personal traces of the author in the brushwork. In later individual
paintings the application of paint is rich or impasto. The billowy
grass through which four women – portrayed from behind – are walking
to approach a barren hill is wiped onto the canvas using ribbed fabric
(“Untitled”, 2004); “Photophobia” (2007), which expresses the hangover
feeling and the abhorrence of light, is painted with the artist’s
fingers. For the topic of radiation and nuclear power Wilhelm Sasnal
forewent control of the paint and let it run across the canvas
(“Power Plant in Iran”, 2010).
Taken as a whole, Sasnal’s works from the last decade attest to his
passion for the history of painting and his conceptual exploration
of painting as a medium. When speaking about the lengthy process of
writing his latest novel, Gary Shteyngart said that a book set in the
present is already an historical novel when it is published. Wilhelm
Sasnal meets this risk of immediate devaluation with the timelessness
of art. His selection from the mass of images in comic books,
newspapers, television and the Internet tells its very own “Super Sad
True Love Story.”
The catalogue “Wilhelm Sasnal” is available in English; with an essay
by Ulrich Wilmes and an interview conducted by Achim Borchardt-Hume,
Chief Curator, Whitechapel Gallery, London with the artist;
ISBN 978-0-85488-199-4.
The exhibition is organised by Whitechapel Gallery, London, in
collaboration with Haus der Kunst, Munich. The exhibition was on
display at the Whitechapel Gallery from 14 October 2011 – 1 January
2012.
Catalogue
Published by Whitechapel Gallery; the catalogue
includes a foreword by Iwona Blazwick and
Okwui Enwezor, an essay by Ulrich Wilmes,
and an interview between Achim Borchardt-Hume
and Wilhelm Sasnal; 104 pages;
25 ISBN 978–0–85488–199–4
€,
Program plus:
Tuesday, 28.02, h 7 pm
Lecture. Jörg Heiser
What is “adequate”? Contemporary art
and the Holocaust
Thursday, 29.03.12, 7 pm
Screening at Filmmuseum, Munich
Wilhelm Sasnal, “Swineherd” (2009), and a
selection of his short films.
Introduction:
Ulrich Wilmes in cooperation with Filmmuseum
München
Wednesday, 09.05 h 7 pm
Artist talk with Ulrich Wilmes and Wilhelm Sasnal
Image: Forest, 2003. Oil on canvas. Private Collection, courtesy of Hauser & Wirth
Press
Dr Elena Heitsch and Jacqueline Falk
tel +49 89 21127115, fax +49 89 21127157 presse@hausderkunst.de
Press Viewing Hour: Thursday, 02.02.12, 12am
Opening: Thursday, 02.02.12, 7pm
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Prinzregentenstrasse 1 - Munich
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