Struggler. The images presented in the artist's latest paintings and the simple words of the titles may easily lead the audience delve into the contemplation over the ancient subject that is presumably 'nature and eternity'.
Galerie Perrotin is pleased to present the first solo exhibition of Gao Weigang
in Hong Kong, opening on May 21
The original title of the exhibition was comparatively more poetic: “Star and Dust”.
The images presented in the artist’s latest paintings and the simple words of the
titles may easily lead the audience delve into the contemplation over the ancient
subject that is presumably “nature and eternity”. However, those who are no
strangers to Gao's past oeuvre will particularly watch out for the “hints” arisen
from his excessive bluntness. By deploying his habitual practice, the artist frames
the whole show as a puzzle, but for this time, imparts an air of romanticism.
Doubts and clues stem from the specious sentiments arisen by the “artistic”
elements in the works. From a distance, the painting series on stainless steel
depicts night skies with twinkling stars spreading over. Yet, when one approaches
these images symbolizing vastness and eternity, the “stars” with golden sparkles
turn out to shapes that are far from what we imagined. In an instance, these tiny
cartoon-styled icons completely disrupt the naturalistic atmosphere constructed
at one's first sight. The ancient topic stops with a witty smile, while the curiosity
towards the true intention of the artist has been stimulated.
Such anti-empirical “grafting” also prevails in the installation “The New World”:
By thoroughly stripping away the expected industrial characteristics - crudeness
and the juggernaut - of the breaking hammer, the artist outlines a delicate and
yet fragile object with refined contours. Functioning like a musical box, the golden
hammerhead circles in a soothing and peaceful melody, by which the sensation
puts viewers in a sense of absurdity where one hardly discriminates the reality
from the illusion. Another installation piece “Where” inherits his obsession towards
employing two-dimensional images to construct spatial misconception. Gao uses
metal lines to shape a spiral “ladder” against the facade of a whole wall, drawing
the onlookers to climb along and yet being endless, which repeatedly entraps
them in the visionary labyrinth.
By deliberately erecting conflicts and irrational combinations, the artist juxtaposes
the antinomies to reveal the one-sidedness of human cognition. As Kant put it,
as far as human rationality is concerned, the world is nothing more than a
phenomenal world. Our rationality has the capability of perceiving, processing,
comprehending and conceptualizing a phenomenal world, while the world can
only be conceived and understood via phenomena. Kant used the word “synthesis”
to summarize the product that human rationality achieves after processing the
received phenomena. What Gao has revealed is precisely the one-sidedness
and the restrictions caused by the participation of an individual in the process
of “synthesizing”.
Compared with the content, Gao's selection on material and methods carry much
more signification. When describing the “additional” shapes in the paintings on
mirrored stainless steel, it is difficult to embody the connection between those
shapes and the two pictorial layers – one painted by the artist and the other
reflected by the stainless steel – in a simple and logical math formula. It is more
like a disguise where the artist merely appropriates the configuration of another
image to uncover a fraction of the original substance. Here, a scenery image is nothing
more than itself. Its existence and interplay of one with another do not function as
representation or metaphor other than pure principles of aesthetics. The subjectivity
during the process of “synthesizing” explains why those images will entice false
interpretation. It does not matter whether it is a “snow mountain” or “ocean”. What
it does is, when one realizes it differs from what is presumed, the dialectical thought
of “self-denial” follows. Apparently, Gao is willing to disclose the “self-denial” and to
guide the audience to solve the “puzzle” by self-questioning.
What is the real being of a “star”? In the artwork “Star”, the artist obviously does not
intend to symbolically answer the question by presenting a rock in its most primitive
sculptural form. On the contrary, through the approach of repeating and unifying,
he painstakingly reminds us that the relic of the cosmos could be anything but the
artificially manufactured replica presented hereby. There lie many unpredicted
possibilities between the thing-in-itself and the witnessed phenomena, the judgment,
the knowledge and the truth. All the questions evoked by the artworks make the
audience hesitantly linger around. In this subtle, wavering status, propelling people
to get rid of the confinement of images and intellectual systems, probe into the essence
of beings, observe the intangible and unidentified phenomena in our daily life, and
further arouse suspicion, conjecture and analysis about the real existences or even
irrelevant minutiae of consciousness, perhaps this is the artist’s true intention veiled
behind the appearance of his academic aesthetics and cunning hoaxes.
Image: “Struggler 3” , 2015. Oil on stainless steel. 190 x 150 x 5 cm / 74 3/4 x 59 1/16 x 2 inches. Courtesy of Gao Weigang and Galerie Perrotin.
Press Contatc:
Stephanie Poon, stephanie@cdd.com.hk / +852 6209 7957
Opening: Thu May 21 6pm
Galerie Perrotin | Hong Kong
50 Connaught Road, 17th Floor
Tue - Sat 11am to 7pm