Unmasking Racism: David Levinthal’s Blackface. In his first solo exhibition in Washington, D.C., New York artist David Levinthal presents photographs from his controversial Blackface series. Levinthal, the internationally acclaimed pioneer of the Fabrication movement in fine art photography, makes a bold debut with large Polaroid images that examine racial stereotypes engendered in ‘black memorabilia’ objects.
Unmasking Racism: David Levinthal’s Blackface
In his first solo exhibition in Washington, D.C., New York artist David Levinthal
presents photographs from his controversial Blackface series.
Levinthal, the
internationally acclaimed pioneer of the Fabrication movement in fine art
photography, makes a bold debut with large Polaroid images that examine racial
stereotypes engendered in ‘black memorabilia’ objects. These photographs
arrive
in Washington, a city with a predominantly African-American demographic, at a
momentous time when a new presidential administration faces the challenge of
uniting a politically, and to some extent, racially divided country. The issue
of
racial stereotyping is an ongoing social concern that gains even more currency
in
the present circumstances.
Gallery owner Leigh Conner explains her philosophy
for showing Blackface: "This is a timely exhibition and I’m very pleased to
provide
a forum for such an extraordinary body of work." She elaborates, "It’s
important
that David will be here to discuss the photographs in person... we’ve also
made
an effort to contextualize the series in the gallery by presenting educational
materials as an integral part of the exhibition."
The photographs curated for the current exhibition were selected from
Levinthal’s
series of two hundred and twenty-one images according to several themes, each
of which demonstrates a different kind of stereotype found in ‘black
memorabilia.’
The first category centers on the stereotype of the minstrels in blackface
makeup
who performed music and comedy routines for white audiences in the
late-nineteenth and early-twentieth centuries. Whereas white performers who
portrayed blacks in stereotypical and derogatory roles largely propagated
minstrelsy, there were also African-American minstrels who earned a livelihood
performing in blackface. This circumstance adds an ironic and tragic dimension
to the photographs of ceramic figurines, which portray caricatures of
Blackface
minstrels with menacing expressions, big red lips and bulging white eyes.
These
distorted features are not limited to minstrel figures, but are evident in
most black
memorabilia objects, regardless of whether they are connected with any type of
theatrical performance.
The jazz motif is a variation on the entertainment
theme
and consists of figures dancing or playing musical instruments. These figures
correspond to the assimilation by whites of African-American music and dance
into urban music halls and theaters in the first half of the twentieth
century. Jazz
performance was arguably less demeaning than minstrelsy, but for many, it
represented the only chance of escaping domestic servitude and the sole means
of upward social mobility.
Another thematic category in the Blackface series is formed by images of
domestic servants, such as Mammies, cooks, and butlers and figures in other
service jobs, like porters and bartenders. These personae reflect both the
historical actuality of limited social opportunities for African-Americans and
the
racial objectification of African-Americans in these roles. Among these
objects
commonplace physical stereotypes are evident such as obese Mammies and
cooks, elderly butlers, and muscular porters.
The family motif comprises the
third
category in which maternal figures and children are depicted.
The picturesque
character of some of these figures is rooted in a nostalgic view of the ‘Old
South’
and in racial stereotypes centering on white conceptions of the nurturing
social
role of African-American women. These images are, to a certain degree,
consistent with the idea of the motherly Mammy, but contrast with the
Afro-centric images that comprise another thematic category, which includes
the
sub-themes of cannibalism and nudity. These stereotypes are rooted in
conceptions of European colonialism and the polar white cultural constructs of
‘civilization’ and ‘primitivism.’ In this group of images the erotic female
figure
stands out as the hypersexual antithesis of the nurturing and sexually neutral
Mammy (although one could argue that the underlying theme of fertility is
perhaps common to both). These figures demonstrate the feelings of fascination
and fear that attached to white fantasies of African ‘savagery’ in the first
half of
the twentieth century.
In the Blackface series Levinthal demonstrates the important role of pictorial
imagery in the discourse on racial stereotypes. The objects that he
photographed
embody prejudices, which are based, at least in part, on the premises that
inherent racial differences exist and that these differences are manifest in
visual
distinctions such as skin color and anatomical features.
Because derogatory
racial images have been propagated in visual forms, through the manufacture of
ceramic figurines and other decorative objects, it is instructive to examine
this
aspect of racial marginalization within the pictorial mode.
Levinthal
manipulates
the visual parameters of his subjects and medium to effect the transformation
of
relatively small household items into menacing monuments to a bitter racist
polemic. By presenting large, close-up views of his subjects the artist
underscores the visual hyperbole of their grotesquely exaggerated features.
Isolating the figures against a dark background, Levinthal exposes the strong
formal characteristics of each figure, thereby instilling it with a speaking
presence that is equally engaging and confrontational. While these images
engender confrontation, they are also catalysts for discussion because they
evoke comment and demand explanation.
- Jamie L. Smith
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