The show includes sculpture, painting, stained glass, manuscripts and miniatures from all over medieval Europe, particularly England, France, Italy, Spain and Germany, from the 11th to the early 16th century.
Each year collectors look forward to Sam Fogg’s winter exhibition of
Medieval art at 15d Clifford Street, London, which takes place this year
from Tuesday 2 December 2008 to Friday 16 January 2009. The show will
include sculpture, painting, stained glass, manuscripts and miniatures from
all over medieval Europe, particularly England, France, Italy, Spain and
Germany, from the 11th to the early 16th century.
There will be a large and impressive standing Virgin and Child group carved
in wood, one of only a small number of wooden sculptures of this size and
quality to have survived from the fourteenth century. Its style and
refinement is characteristic of Paris and the Île-de-France and it is
related to the magnificent Virgin of the same scale in Notre-Dame de Chatou
(Seine-et-Oise). A dendrochronology test carried out by the Universität
Hamburg indicates that the tree was felled after 1359. This suggests that
the date of the sculpture is around 1370.
Included in the illuminated miniatures and manuscripts will be a charming
image showing Lionel arriving at a monastery, from the Livre de Lancelot del
Lac, illuminated c. 1440 by the Dunois Master, the successor of the Bedford
Master as the dominant figure in Parisian illumination. The miniature
illustrates part of Book IV, where the scribe followed a variant of the
Vulgate Version. Lionel, on horseback, has asked to be guided to a place
where he can hear Mass - a perfect knight is, by definition, also a perfect
Christian. A young man points to the monastery, where a monk stands inside
the entrance, presaging the discovery of Galehot within. The Vulgate version
simply relates that Lionel rode out early one morning but the illuminator
has created an entrancing landscape where the grass is scattered with tiny
yellow flowers and golden plants grow on the grey earth.
One of the highlights of stained glass will be a finely painted roundel
showing Saint Martin as a young man on horseback turning to see a half-naked
beggar. As the story goes, Martin is so moved with compassion that he
divides his cloak in half and wraps one half around the freezing beggar. He
later dreams he see Jesus wearing the half he gave away and converts to
Christianity. The elegance of the saint and his identity, much revered in
France, would suggest it came from there. The roundel was in the Sibyll
Kummer-Rothenhäusler Collection, Zurich.
Another important piece in the show is a lion aquamanile, or water vessel
for washing hands, from Lower Saxony dated to the fourteenth century. The
lion stands proud and erect with double-backed tail and a flat collar-like
feature running around the neck from ear to ear with incised decoration
simulating the mane beneath. The aquamanile was filled through a lidded
aperture on the top of the head, and the water poured out through an
integrally cast spigot at the lion’s neck.
Among the Ethiopian pieces on show will be a finely preserved triptych icon
of the Virgin and Child dated to the seventeenth century. This is an
excellent example of a popular icon type, with a paint surface in almost
pristine condition. The central panel shows the Virgin and Child flanked by
archangels above, and an image of Christ teaching the Apostles. The left
wing shows the Resurrection, with Christ raising the souls of Adam and Eve
above, and Saint George spearing the dragon below. The right wing, now
lost, most likely depicted the Crucifixion, the Entombment and Ethiopian
saints. Inscriptions identify who the figures are. Certain icons from the
same school are retained in Tigre and Gojjam (Adoua Naeder, Gär’alta and
Quollälla, Tana, Ennäbsé). This icon type is characterised by a palette
dominated by blue, very fine contour lines, and stocky figures with red
noses. As in other examples, a large figure of Mary is placed above the
scene of Christ teaching the Twelve Apostles. Her mantle fans outwards above
them like a protective awning, symbolizing her role as the protector and
personification of the Church. There is one example in Maqalé, Cultural
Association of Tigre, donation no. 132, which is closely comparable (Jacques
Mercier et al., L’Arche Ethiopienne: Art Chrétien d’Ethiopie, exhibition
catalogue, Paris, 2000, p. 144).
Sam Fogg Ltd
15d Clifford Street - London
Opening hours: Monday to Friday, 9.30 am to 5.30 pm
Free admission