Adam Abdalla - Nadine Johnson & Associates
'Chronochrome'. The exhibition presents some sixty works from his estate or from institutions, made between 1957 and 2003. The term chronochrome is used less in its original sense than to describe the kinetic exploration of the monochrome.
curated by Matthieu Poirier
Galerie Perrotin presents “Chronochrome,” a double exhibition
dedicated to Jesús Rafael Soto (1923-2005), held simultaneously
in its Paris and New York spaces. Organised in collaboration with
the artist’s estate and curated by Matthieu Poirier, the exhibition will
present some sixty works from his estate or from institutions, made
between 1957 and 2003. This two-part exhibition continues the
current international rediscovery of Soto, which is illustrated by the
recent retrospective at the Musée National d’Art Moderne - Centre
Pompidou (2013), and by his inclusion in “Dynamo. A Century of
Light and Movement in Art. 1913-2013” at Galeries Nationales du
Grand Palais (2013), as well as in the current “ZERO: Countdown
to Tomorrow, 1950s–60s” at the Guggenheim Museum in New
York, in the Frank Lloyd Wright building where Soto had a major
retrospective back in 1974.
For Soto, colour is experienced in and for itself only in the real time
and space of perception. The term “chronochrome” is used less in
its original sense (it was a process for making colour films, invented
in 1912) than to describe the kinetic exploration of the monochrome.
Soto was a close friend of Yves Klein, but in Soto’s work, pure
colour leaves the stable support of the surface in order to become a
vibratory phenomenon.
Jesús Rafael Soto was born in Venezuela in 1923. He trained at
art school in Caracas and came to Paris in 1950, which remained
his base for the rest of his life. His work developed gradually from
his first Parisian pieces, created partly under the influence of the
Neoplasticism of Piet Mondrian and the theories of Laszló Moholy-
Nagy on light and transparency in his writings Vision in Motion.
In the 1950s he conceived his first “optical vibrations,” the
constituting principle that would remain active in almost all his future
work: a play of grids on two distinct levels, a few centimetres apart.
The first of these levels is irregular and transparent and constituted
by either silkscreened motifs or painted rods, and the second,
behind it, has fine painted vertical lines in black and white. This
relation between foreground and background is crucial: visually,
it generates an undulating, changing effect (moiré) every time the
beholder’s viewpoint shifts, even if just a little. From then on, Soto
abandoned two-dimensional painting in favour of these “reliefs” in
which that interstice between the two layers plays such an important
role, and for sculptural pieces in which a “rain” of coloured rods or
threads create a complex immaterial effect that contrasts with the
simplicity of the material elements, just as the rhythmic mobility of
the vibration belies the neutrality of the colour.
The properties of the work thus vary with the angle from which
it is viewed, creating a motor effect in the observer and integrating
the elasticity of perception. This dynamic quality was often
misunderstood in Soto’s early work, as it was in the art of Heinz Mack
and Bridget Riley. Soto was alternatively heralded as the hero of
“kinetic art” or “op art”—a status he regularly rejected as he sought
to establish his singularity. Even if he declined the invitation to feature
in “The Responsive Eye” at New York’s Museum of Modern Art in
1965 because of what he saw as an excessive prominence given
to Victor Vasarely and his purely “optical” paintings, his approach
nevertheless fits within the context of what the show’s curator,
William Seitz, termed “perceptual abstraction”: a new kind of
art rather based on phenomenology, which made spatio-visual
perception a medium in its own right, thereby breaking with the
expressionist, informel or concrete regimes of the abstraction then
in fashion.
“Chronochrome” also echoes the exhibition of Soto at the ARC /
Musée d’Art Moderne de la Ville de Paris in 1969. In the catalogue
to that show, Jean Clay stressed the highly spiritual dimension of
the “radical dematerialisation” undertaken by the artist. He quoted
Kazimir Malevich’s attack on the theoretical framework that,
according to him, governed the new abstract painting of the day.
“Malevich’s prophecy, made in 1919, is being fulfilled,” stated Clay.
“‘Whoever makes abstract constructions, based on the mutual
relations of colours within the picture is still confined to the world of
aesthetics, rather than bathing in philosophy.’” Whether in the radical
abstraction of the Suprematist painter, or that of the Kinetic artist,
the aim was to escape the logic of pictorial confinement. The work
was to be “open”—to borrow the expression coined by Umberto
Eco with regard to kinetic art. Jean Clay seemed to see Soto’s
Penetrables (1967 onwards) as the extreme incarnation of this logic,
arguing that the ”rain” of fine, translucent and coloured plastic rods
were the ultimate development of the “ambiguous space” that had
first emerged in the first plexiglas reliefs of the 1950s.
The works brought together at Galerie Perrotin in Paris and New York
may disconcert, disorient and seem elusive. The eye—and also the
body in the case of one Penetrable—is subtly trapped, wandering
endlessly in spaces that oscillate between painting and sculpture,
object and image. In the way it enters our perceptual space and
refuses to be fully grasped, a work by Soto is, as Henri Bergson
would put it, an object that no one has seen and that no one ever
will see in its totality. Whether with a wall relief, a sculpture or an
environment, the artist invites us to have an experience that is always
unique, new every time: the experience of an incompleteness, a space-
time continuum that can never be summed up in an image or verbal
account. This may be the prime quality of the monochrome staccato
in which traditional painting and sculpture are singularly subverted
and become atomised in time and space. This unique aesthetic
makes Soto a major figure not only in the history of abstraction, but
also in the greater history of modern and contemporary art.
Image: Jesus Rafael Soto
Press Contact:
Adam Abdalla, Nadine Johnson +212 228 5555 / adam@nadinejohnson.com
Opening: Thursday, January 15, 6-8pm
Galerie Perrotin
909 Madison Avenue
New York
Tue - Sat 10am to 6pm